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a visible kneelike relationship when varying the number of clusters. We select the minimal value at c at which is observed a radical reduction in the values of the performance index under consideration. Subsequently, this particular value of e becomes associated with the corresponding value of V. With respect to the number of clusters, one may consider the use of any of the cluster validity indexes (partition coef cient, partition entropy, etc.), which can navigate our search for the number of clusters, that is, the granularity of ndings. A certain drawback associated with these validity indexes is that each of them might eventually point at a different number of clusters (which might be quite confusing), or some indexes could exhibit a fairly monotonic character that prevents us from using them as a reliable indicator of the preferred level of granularity of the structure.

How does the W3C decide when a new technology must be standardized or a new version of an existing technology must be developed Newsgroups and mailing lists exist where leading figures in the relevant field talk about the shortcomings of an existing version or the idea of a new technology (that s the buzz). If a ground swell of support seems to exist for a new technology or a new version, the W3C begins the process of specifying it. Something else, however, carries more weight and more urgency than discussion by agitators and activists. This is ongoing development by software developers (that s the scrambling). Nothing gets the W3C activated quite so quickly. In reality,

lated that it is the relationship between these characters that governs whether a person s energy is available for peace work Accordingly, she asked her subjects to imagine the two characters meeting each other and attempts to structure these meetings so that the two accept rather than reject one another Preliminary evidence suggests that when persons are able to imagine a friendly meeting, they are more likely to engage in actions that promote peace Macy (1983) used imagination in still other ways in the course of the workshops she has created to deal with the despair that she believes prevents many persons from taking action to stop the use of nuclear weapons After exercises designed to help people feel and express pain and despair, she involved participants in empowering exercises.

For example, persons may be asked to imagine themselves before they were born, looking at the earth and deciding to help They evidently choose a particular time to be born, a nation and family to be born into, and a speci c gender and personality so that they could act for peace Next, they were asked to remember why they made the choices they did What are they here to do Although Macy s and Boulding s workshops have clear immediate effects, we lack data on whether they affect long-term commitments Developing Cultures of Peace Each of the four paths toward peace may be seen as ways to develop cultures of peace that could replace the cultures of violence that exist in many contemporary societies Although such a goal is idealistic, it is not unrealistic.

. Secured streaming, digital rights management schemes . Ef cient implementations of multicast streaming services Some of the more recent studies on these topics are listed at the end of this chapter [e.g., 3, 4, 59 67].

Peaceful cultures have existed in the past, and there are small peaceful cultures that exist today An examination of such cultures reveals a number of interesting characteristics Bonta s (1993) annotated bibliography describes over 60 traditional peoples and contemporary subcultures Although they differ in many ways, they all emphasize cooperative rather than competitive relationships, dislike power and downplay individual recognition and wealth, have many ways to prevent and resolve con ict, value group harmony over abstract concepts of justice, and think of themselves as essentially peaceful Ross (1993), who has contrasted the extent of con ict in a sample of 90 preindustrial societies, showed that the level of con ict is related to socialization practices Cultures without much con ict tend to place a high value on children, are high in warmth and affection, and are low in male gender identity con ict.